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ains several versions of the origin of the True Cross. In The Life of Adam, Voragine writes that the True Cross came from three trees which grew from three seeds from the "Tree of Mercy" which Seth collected and planted in the mouth of Adam's corpse. In another account contained in "Of the Invention of the Holy Cross", Voragine writes that the True Cross came from a tree that grew from part of the Tree of Knowledge of Good and Evil, "the tree that Adam ate of", that Seth planted on Adam's grave where it "endured there unto the time of Solomon". Alternatively, it reached Solomon via Moses, who used it as the staff of Moses, and David, who planted it at Jerusalem. It was felled by Solomon to be a beam in his temple but not found suitable in the end. After many centuries, the tree was cut down and the wood used to build a bridge over which the Queen of Sheba passed on her journey to meet Solomon. So struck was she by the portent contained in the timber of the bridge that she fell on her knees and revered it. On her visit to Solomon, she told him that a piece of wood from the bridge would bring about the replacement of God's covenant with the Jewish people by a new order. Solomon, fearing the eventual destruction of his people, had the timber buried. After fourteen generations, the wood taken from the bridge was fashioned into the Cross used to crucify Jesus Christ. Voragine then goes on to describe its rediscovery by Hele

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