The Humanism Driving the Anti-A.I. Movement
At the Pro-Human Assembly in Washington, D.C., attendees talked less about jobs and policy, and more about their philosophy of life.
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The Humanism Driving the Anti-A.I. Movement

At the Pro-Human Assembly in Washington, D.C., attendees talked less about jobs and policy, and more about their philosophy of life.

By Becca Rothfeld

Illustration by Ben Hickey

In the past year, data centers have emerged as a central issue in both American politics and the gyre of discourse swirling around American politics. On blogs and podcasts, the commentariat has marvelled at the emergence of an elusive bipartisan consensus. And well they should: the most recent polling shows that an astounding seventy-one per cent of the population opposes data-center construction in their areas.


Equally astonishing, if not yet equally remarked upon, is the consensus about A.I. itself. Sixty-nine per cent of Americans are “concerned” about the technology’s role in society, according to a study that used data from NORC at the University of Chicago. A poll conducted by NBC last spring found that A.I. is less popular than such societal darlings as ICE, Donald Trump, and J. D. Vance.


The vibes, less pollable but perhaps no less palpable, are noxious. Students boo speakers who extol A.I. in commencement addresses, and consumers deride celebrities and brands that embrace the technology. For months after the film studio A24 announced a “research partnership” with Google’s DeepMind, aggrieved commenters took to the company’s Instagram to lambaste “AI24” for its treachery. “We don’t have to accept this future,” an anonymous graffitist scribbled across a subway station ad for the dystopian Friend A.I. device, as documented in a photo in the Times.

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